Phrases to Use to Confirm Information

There are certain times in our lives that we need to make sure we understand everything. That’s when clarifying information becomes important. If we want to double-check, we can ask for clarification. If we want to make sure that someone has understood, you can request confirmation that someone has received the message. This type of clarification is especially useful in business meetings, but also in everyday events like taking directions over the telephone or checking an address and telephone number. Use these phrases to clarify and check information.   Phrases and Structures Used to Clarify and Check that You Understand Question Tags Question tags are used when you are sure you have understood but would like to double check. Use the opposite form of the helping verb of the original sentence at the end of the sentence to check. S Tense (positive or negative) Objects , Opposite Auxiliary Verb S You’re going to attend the meeting next week, aren’t you?They don’t sell computers, do they?Tom hasn’t arrived yet, has he? Phrases Used to Rephrase to Double Check Use these phrases to indicate that you would like to rephrase what someone has said in order to make sure you have understood something correctly. Can I rephrase what you said/have/said?So, you mean/think/believe that ...Let me see if I’ve understood you correctly. You ... Can I rephrase what you mean? You feel it’s important to enter the market now.Let me see if I’ve understood you correctly. You would like to hire a marketing consultant. Phrases Used to Ask for Clarification Could you repeat that?I’m afraid I don’t understand.Could you say that again? Could you repeat that? I think I may have misunderstood you.I’m afraid I don’t understand how you plan to implement this plan. Phrases Used to Make Sure Others have Understood You It’s common to ask for clarifying questions after you presented information that might be new to those listening. Use these phrases to make sure everyone has understood. Are we all on the same page?Have I made everything clear?Are there any (more, further) questions? Are we all on the same page? I’d be happy to clarify anything that’s not clear.Are there any further questions? Let’s take a look at a few examples to help clarify. Phrases Use these phrases to repeat information to make sure everyone has understood. Let me repeat that.Let’s go through that again.If you don’t mind, I’d like to go over this again. Let me repeat that. We’d like to find new partners for our business.Let’s go through that again. First, I take a left at Stevens St. and then a right at 15th Ave. Is that correct? Example Situations Example 1 - At a Meeting Frank: ... to end this conversation, let me repeat that we don’t expect everything to happen at once. Are we all on the same page?Marcia: Can I rephrase just a bit to make sure I’ve understood? Frank: Certainly.Marcia: As I understood, we’re going to open up three new branches over the next few months. Frank: Yes, that’s correct.Marcia: However, we don’t have to make all the final decisions right now, do we? Frank: We only need to decide who should be responsible for making those decisions when the time comes.Marcia: Yes, Let’s go through how we’re going to decide that again. Frank: OK. I’d like you to choose a local supervisor you feel would be up to the task.Marcia: I’m supposed to let him or her choose the location, aren’t I? Frank: Yes, that way we’ll have the best local knowledge.Marcia: OK. I think I’m up to speed. Let’s meet again in a few weeks. Frank: How about Wednesday in two weeks?Marcia: OK. See you then. Example 2 - Getting Directions Neighbor 1: Hi Holly, could you help me out?Neighbor 2: Sure, what can I do? Neighbor 1: I need directions to the new supermarket.Neighbor 2: Sure, that’s easy. Take a left on 5th Ave., turn right on Johnson and continue straight ahead for two miles. It’s on the left. Neighbor 1: Just a moment. Could you say that again? I’d like to get this down.Neighbor 2: No problem, take a left on 5th Ave., turn right on Johnson and continue straight ahead for two miles. It’s on the left.Neighbor 1: I take the second right on Johnson, don’t I?Neighbor 2: No, take the first right. Got it? Neighbor 1: Uh, yes, let me just repeat. Take a left on 5th Ave., turn right on Johnson and continue straight ahead for two miles.Neighbor 2: Yes, that’s it. Neighbor 1: Great. Thanks for your help.Neighbor 2: No problem.

Emergency Rooms or Hospitals Deserve a more Positive...

Emergency Rooms or Hospitals Deserve a more Positive Recognition than They Truly Receive Most people go through their whole lives hating emergency rooms and hospitals. The white-washed halls remind them of death; the sterile scent that cling to the nurses uniforms a stark reminder of impending goodbyes; the billowing white coats and clipboards of doctors a bad-news waiting to be delivered on a cold tray. But what I realized about emergency rooms after the first time I was rushed into one due to a bad case of diarrhea, is this: emergency rooms are beautiful. They are beautiful not because of the thousand lives teetering on the edge of its last moments that are rushed there, nor the eerie calm that fades into a frenzied state of panic†¦show more content†¦Emergency rooms and hospitals are uncomfortable and at times, unforgivable. The idea of hospitals being beautiful, in itself, is a juxtaposition to most of us: they remind us, more than anything, of a life that is about to have come and gone, cut short cruelly when thats the last thing we ever wanted. However, they are also a reminder of something else: every day that we get up in the morning and go to bed in the evening is a new beginning of so many; but thinking twice and philosophically, it might be your very last. The people you thought would be around forever suddenly might not be there tomorrow. The parents you have bee n neglecting in your youthful fun and too busy everyday- routine life? They might be gone in a snap of your fingers (they are getting older, too). The brother who drives you nuts with his incessant questions or the sister who copies every fashion choice you make? They might be whisked away in the blink of an eye (they look up to you, just thought you should know). The grandparents you thought would be there on your wedding day? Their old age could take them away even before your engagement happens (maybe even before your first stable relationship). The friend that youve been holding a grudge on for so long? You never know when his heart will stop beating (you should learn to forgive him, starting with yourself). And you. The things you have been jottingShow MoreRelatedUnderstand Person-Centred Approaches in Adult Social Care Settings12139 Words   |  49 Pageswant it -supporting people to be as independent as possible -treating people with dignity and respect -recognising that working with people is a partnership rather than a relationship controlled by professionals Person-centred care has its focus on the person with an illness and not on the disease in the person. To achieve truly person-centred care we need to understand how the individual experiences his or her situation if we are to understand their behaviours and symptoms. 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Pietistic Movement Of Feminism In Egypt †MyAssignmenthelp.com

Question: Discuss about the Pietistic Movement Of Feminism In Egypt. Answer: Introduction In her book Politics of Piety, Saba Mahmood made a very rare and provocative contribution about the different issues and complexities of Muslim women and perceptions related to their identity (Mahmood 2005, pp.9-10)[1].The book majorly devoted to the pietistic movement of feminism in Egypt and offered some theoretical insights that focus mainly on the deconstruction of sovereignty. The feminist scholar, Mahmood assumed that women throughout the world face identity crisis and console themselves in the name of tradition in the deeply patriarchal society. This book highlights and explains a new vision of the feminist theory that analyses and evaluates the complex relationship between gender and religion from a womans perspective. This book splits the concept of feminism between modern Muslim women who treats veil as a personal choice and others who accept veil as a religious command (Mahmood 2005, pp.190-198)[2]. The author of the book further introduced a new approach towards the study of identity and ethics in postcolonial social cultures. The author highlighted and attempted to correct the common misconception that women are not allowed to socialize with the men according to the Quranic virtues in her book. Analysis and Evaluation The book is an innovative analysis of the politics of Islamic culture through the description of the womens spiritual movement in the mosques of Egypt. The book consists of authors thesis on an anthropological field study in three mosques; Umar, Ayesha, and Nafisa where congregations of women are addressed by female preachers (Mahmood 2005, pp.45-50)[3]. According to the authors study, the mosque in Sunni Islam where women are not allowed and the all the relevant roles like religious practitioners, leader of the prayer, preacher and the entire authority is exclusively controlled by the patriarchal system. The three mosques among the six in her study reflected a different picture of Egypts social and economic culture and various styles adopted by the female preachers of that region. In a similar fled study conducted by a professor of the University of California, the research was not fruitful since no one co-operated and answered his queries regarding the details of personal circumsta nces of the female preachers and their followers. The author in his book tried to focus on the identity of the women, about their lives, the impact of their presence or existence in the prayer and inside the mosque and how this is related to their thoughts and way of living. The author gave a description of the dawa movement and the daiya preachers who have become the authorities outside the mosques and the institutional structures (Vasilaki 2016, pp.103-123)[4]. The book mentions the history of Zaynabal-Ghazali; an important role model who opened space for women in dawa in the 20th century. Certain arguments regarding the religious non-profits and dawa participants have also been highlighted in the book (Mahmood 2005, pp.25-40)[5]. The arguments readily focus on the fact that the participants tend to engage in the politics and aesthetic sensibilities though their intentions are never to change the state. In her approach, the author challenges the liberal norms namely the resistance and freedom. In her book, she showed that women inhabit the traditional norms by dealing with the sexual norms. She explored the fact that how women in Islamic society imply and follow the concepts of the patriarchal society and the classic Islamic norms to resolve their daily issues in their lives. She stated the fact that misconception still lies in the western culture regarding the livelihood of the Muslim women of Egypt. She suggested that adjustment for the divine ordinance of modesty should be done. Women rights have been a subject of controversy throughout the decades. In case of Islam, the cultural values and norms have suppressed the rights of the women to such an extent that the practice of the religious norms is hampered (Terman 2016, pp.77-102)[6]. The author of her book further explained the Aristotelian concept where it is believed that ethical subjects are formed by actions and not by the in fluence of any ideas. The author traces down the notion that how an individuals external action shapes down his internal self. She further explained that the Aristotelian concept is somewhat different from the Bourdieus concept and it focuses mainly on the development of the ethical self (Mahmood 2005, pp.133-140)[7]. Throughout the chapters of the book, the author clarified the requirement for the additional categories for the utilization of the western liberal thought that measures the sensitive and unusual circumstances of Islamic movements. Though the author in the book has discussed the concept of feminism and the lives of Islam women in the dominating patriarchal society in Egypt, the book misses the description of the country of Egypt and its political background. The author of the book stated that Hajja Faizas mosque was shut down but fails to state any specific reason towards it (Mahmood 2005, pp.119-130)[8]. Besides, the author stated that women in the mosque want to allow time for prayers in the institutions but the book does not contain any specific description of the educational system in the society. Hence the authors statement regarding the description of mosque women is very difficult to relate to the modern theory of feminism. Some of the incidents about the historical figures like Hasan al-Banna, who propagated the brotherhood ship in Islam at 1928 and Rahida Rida, who wrote a commentary on Quranic verses that has been stated in the book by the author has no minimum description in the entire book (Badran 2016,pp.45-60)[9]. The concept of Islamic Revival, as stated by the author in the introductory section of the book also seemed to be unclear. The author stated that there lies an Islamic Revival and yet the society is liberal and secular. This is again a contradictory statement by the author that questions the authors study. One of the biggest drawbacks of the book is the enormous and torturous theories of the author that describes her story and the study process. According to some reviewers, her theoretical explanation has been written in an extremely difficult style and the reader may find it difficult to understand. The major drawback of the book lies in the fact that the author has failed to elaborate and explain the concept of secular liberal feminism. At the end of her discussion in her book, Mahmood highlighted the dangerous connection between the war politics and the secular-feminist discourse. According to her study, the concept of feminism has become a politically prospective subject (Masoud et al. 2016, pp.1555-1598)[10]. One of the most important examples is the knowledge about the women of Afghanistan and their images of burka which symbolizes the oppression that contrasts the ideas related to freedom in the liberal world. From the viewpoint of a reader who is a university student, this book is of great importance since it gives the reader, a clear view of the position of women within the Muslim piety movement in Egypt (Mahmood 2005, pp.9-10)[11]. The book gives a clear idea about the Islamic piety and shatters all the stereotypes which dominate the thinking of the West. The common mode of feminism and liberalism that imposes of the women of the Muslim world has been cleared to the reader. This book has left the reader with the idea that there still exist space for individual freedom and self-realization within the religion if an individual keeps away from sinful behavior without combining the understanding with the basic forms of attires and clothing. The language in the book is feasible and accessible for a student from any background. Conclusion The book; Politics of Piety is a daring attempt by the author to understand and analyze the lives of the Islamic Women in Egypt. The author in her study argued and showered major objections to the Islam women wearing a veil and submitting to their husband wishes. Her study highlights the silent struggles of the Muslim women which are often being misunderstood by the western world and results in antagonism among the religious women. The author in her book tried to explain the lives of the women who visit the mosque to learn about Quran and implement the teachings of Quran in their day to day lives. References Badran, Margot. "Creative Disobedience: Feminism, Islam, and Revolution in Egypt." InWomens Movements in Post-Arab Spring North Africa, pp. 45-60. Palgrave Macmillan, New York, 2016. Mahmood, Saba. "Politics of piety."The Islamic revival and the feminist subject(2005). Masoud, Tarek, Amaney Jamal, and Elizabeth Nugent. "Using the Qur?n to empower Arab women? Theory and experimental evidence from Egypt."Comparative Political Studies49, no. 12 (2016): 1555-1598. Terman, Rochelle. "Islamophobia, feminism and the politics of critique."Theory, Culture Society33, no. 2 (2016): 77-102. Vasilaki, Rosa. "The politics of postsecular feminism."Theory, Culture Society33, no. 2 (2016): 103-123.

The Fall Of The House Of Usher By Edgar Allan Poe (1809 - 1849) Essays

The Fall of the House of Usher by Edgar Allan Poe (1809 - 1849) The Fall of the House of Usher by Edgar Allan Poe (1809 - 1849) Type of Work: Gothic horror story Setting An ancient English manor house; nineteenth century Principal Characters An unidentified Narrator Roderick Usher, the Narrator's gravely ill friend Lady Madcline, Roderick's even more in firm sister Story Overveiw (Classical gothic imagery - drippingly dark surroundings and terrifying ghostly symbols - is used throughout this tale to evoke a sense of fear and forboding that present-day novels and films have made commonplace to modern lovers of horror. Thus, imagine yourself living in the relatively tranquil and circumscribed realm of rural England in the 1800's.) The Narrator had received a letter from a boyhood acquaintance, Roderick Usher, begging that he come to him "posthaste." Usher had written to explain that he was suffering from a terrible mental and bodily illness, and longed for the companionship of "his only personal friend." The plea seemed so heartfelt that the Narrator immediately set out for the Usher ancestral home. Approaching the ivy-covered, decaying old house, the Narrator was struck b y an overwhelming sense of gloom which seemed to envelop the estate. The very sight of the manor caused within him "an illness, a sickening of the heart, an unredeemed dreariness." But even though the"eye-like" windows of the mansion seemed to be staring at him, he managed to swallow his fear and continue in his carriage up the path to the door. As he rode, he tried to recall Roderick Usher as he had once known him; years had passed since they had last met. He remembered his old friend as an extremely reserved fellow, quite handsome but possessing an eerie, morbid demeanor. Roderick's family was noted for its particular musical genius - and for the fact that no new branch of the family had ever been generated. For centuries, the title of the estate had passed directly from father to son, so that the term "House of Usher" had come to refer both to the family and to the mansion. Sadly, though, Roderick was the last surviving male issue of the Usher clan. Finally, the carriage crossed over the creaking moat bridge to the door, and a servant admitted the Narrator. He was led through intricate passageways and past hung armored trophies to Roderick Usher's inner chamber, a sorrowful room where sunlight had never entered. Usher himself looked equally shut in, almost terrifying: pallid skin like that of a corpse, lustrous eyes, and long hair that seemed to float about his head. Moreover, he was plagued by a kind of sullen, intense, nervous agitation, similar to that of a drug-addict experiencing withdrawal. The list of his complaints was dismaying: He suffered much from a morbid acuteness of the senses; the most insipid food was alone endurable; he could wear only garments of a certain texture; the odors of all flowers were oppressive; his eyes were tortured even by faint light; and there were but peculiar sounds, and these from stringed instruments, which did not inspire him with horror. But Usher wasn't alone in the house the Narrator caught a fleeting glimpse of his friend's twin sister, Madeline, who bore an astonishing resemblance to Roderick. Additionally, it became evident that the brother and sister shared an eerie, almost supernatural, sympathetic bond. Roderick could sense just what Madeline was feeling, and she in turn could read his every thought. Pathetically, though, beloved Madeline was grievously ill, a , gradual wasting away of the person" that was beyond the powers of physicians to cure. On the very night of the Narrator's arrival, Madeline was confined to bed; he never again saw her alive. For weeks the Narrator tried to distract his depressed friend. They talked, painted, and read together. Usher himself even played the guitar. Once he improvised a wildly horrible ballad about a noble castle invaded by demons - a song which finally convinced the Narrator that Usher had gone mad. During this time, the two former schoolmates discussed their opinions on various matters. One discussion was especially intense: Usher believed that all matter, even inanimate objects, possessed some measure of intelligence; therefore the very stones of his house, he contended, were in essence alive. Indeed, he had long felt that the entire estate, with its dark atmosphere and personality, had ,'moulded the destinies of his family" and made him what he was. Then one day Usher announced to his friend that Madeline was "no more," and that he intended to entomb her body in the house's dungeon rather than bury it. The two carried Madeline's encoffined corpse to the grim and moss-covered

Apparent Feminisms In The Play Trifles Essays - Trifles,

Apparent Feminisms In The Play Trifles Apparent Feminisms in the Play Trifles Male domination in 1916, when Susan Glaspells play Trifles was written, was the way of life. Men controlled most women and women were not very outspoken during that time period. Mr. Wright in her play was no different from the rest, but she made him a symbol of all the men in the community. The play opens at the scene of the crime. The first three characters who enter the room are the three men involved in the investigation of the murder at hand. The purpose of their visit is to find evidence of motivation of murder, but the women who they leave downstairs find the very evidence that they are looking for. The men presume the women to be harmless for a couple of reasons one being: the women are left in the kitchen where, according to the Sheriff, there are nothing but kitchen things(1174). His comment was in response to the County Attorneys question about the Sheriff being convinced that there was nothing important in the kitchen nothing that would point to any motive (1174). The concerns of the women are considered little or silly and insignificant and this is the most important reason for the mens comments about them. The Sheriff laughs when the women express that maybe the frozen preserves have some meaning (1174). Mr. Hale, who is the husband of one of the women, comments women are used to worrying over trifles (1174). They figure the women are not dangerous because they are in a room where there could not possibly be any evidence, but also because they believe that the womens minds are so limited to trifles that they are not a threat to the investigation. The men feel that the women cannot think, cannot act, and cannot do any harm to their investigative work. However, the women find lots of evidence in that room. They do think, act, and sabotage the investigation. They find the very evidence that the men are looking for. In most stories of this nature the men are the center of attention, but Glaspell opens our eyes to something new. Not only do the men not solve the case, but they also arent the center of attention. Even though the men were not using lots of demeaning dialogue and they are not patronizing the women, it is clear that they are using the traditional manly ways to put the women down. Men say that they are superior to women and that they can do everything by themselves, but why is it that the County Attorneys biggest dilemma is that he cannot figure this case out by himself yet the women can? The mens lack of knowledge, the failure to solve the case, and the mens insignificance in the play speak for themselves. This is a reversal of the characterizations of the women of that time period. Glaspell was successful in showing us this by letting the audience see everything from a womans point of view. Not only were the men superficial feminists, they were simply trifles. Theater

Film Review for Macbeth essays

Film Review for Macbeth essays From start to finish the story of Macbeth proved to be a gripping, powerful, and very illustrious and graphic dipiction of an army general turned king going mad with power, as did the film we watched after finishing reading the play. Both the book and movie had their good, and bad parts or points. Some, actually many thing's between the two were the same. Some good points about the movie, that made it better in certain aspects then the book was that the movie was a lot easier to comprehend, this is probably due to the constant visual aid which a movie offers the viewer, as opposed to the book which gives you an occasional picture here and there, but this doesn't really help because ancient Elizabethan english is not, in my opinion easy to comprehend to an untrained ear. The book however does offer total, and complete explanations of every part of the play, total clarity, if you can understand it, to it's full extent. The movie provided a more exciting, and interesting approach t o studying shakespear, I think that it was a great way to end off our study of Macbeth in any event. But if I had to chose between the book and movie, I would definately, like most of the people I assume, chose the movie. The movie had everything you could have wanted, action, suspense, mystery, and at the same time, told the story of Macbeth pretty accurately. I really enjoyed this film, and this play as a whole. Macbeth has proved to be one of my more favoured Shakespearean plays, probably because of the fact that it was short, and to the point, with no beating around the bush, and plenty of gripping action along the way. This is definately a film I would watch again, even a play I would read again. I'll be perfectly honest, when we first got our Macbeth books, I immediately thought, "yes", sleep time for Nathan, but as we got more into the play I started to get more into it myself, actually paying attention. When we watched the film I actually ...

Life after death Essay Example | Topics and Well Written Essays - 750 words

Life after death - Essay Example In order to be free form sins and wrongdoings and to lead a permanent life among the lambs around the Lord, one must ‘hear’ that belief in Christ is necessary. Here, ‘hearing’ translates into understanding, perceiving and comprehension of this truth, wholeheartedly. Baptism translates into meaning that the mortal body, dies in the process and is resurrected to eternal spiritual life with the Lord in His Kingdom. This is akin to the manner in which Jesus Christ gave up His life to redeem man of his sins. Sheer belief and the urge to surrender and repent are the key essentials for a profound Baptism. Personally, the very belief in the Lord and His love for me as his child, is very reassuring and comforting. This also acts as a guiding voice in troubles and tribulations, trauma and pain, and helps one cross the bridge without flinching for a moment, since the knowledge that the Lord is with you is all powering and humbling at the same moment. This way, it also helps one lead a morally sound life on Earth and depart from one’s mortal body as a soul worthy of leading permanent life with the Lord. As a allegorical reference, the Hindu religion of the Eastern world is one of the most spiritual faiths and it advocates life after death, but in different light. The spiritual faith says that one’s soul is subject to re-birth till one is enlightened spiritually of God’s ways. After this, the soul or the ‘aatma’ gets into union with the higher spirit or the ‘Paramaatma’.... In order to be free form sins and wrongdoings and to lead a permanent life among the lambs around the Lord, one must 'hear' that belief in Christ is necessary. Here, 'hearing' translates into understanding, perceiving and comprehension of this truth, wholeheartedly. Baptism translates into meaning that the mortal body, dies in the process and is resurrected to eternal spiritual life with the Lord in His Kingdom. This is akin to the manner in which Jesus Christ gave up His life to redeem man of his sins. Sheer belief and the urge to surrender and repent are the key essentials for a profound Baptism. Personally, the very belief in the Lord and His love for me as his child, is very reassuring and comforting. This also acts as a guiding voice in troubles and tribulations, trauma and pain, and helps one cross the bridge without flinching for a moment, since the knowledge that the Lord is with you is all powering and humbling at the same moment. This way, it also helps one lead a morally sound life on Earth and depart from one's mortal body as a soul worthy of leading permanent life with the Lord. As a allegorical reference, the Hindu religion of the Eastern world is one of the most spiritual faiths and it advocates life after death, but in different light. The spiritual faith says that one's soul is subject to re-birth till one is enlightened spiritually of God's ways. After this, the soul or the 'aatma' gets into union with the higher spirit or the 'Paramaatma'. Coming back to Baptism